Mohammed Ali and His House
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第34章

COUSROUF PACHA.

THE days had passed quietly and monotonously for Mohammed since the death of his mother.

To climb among the rocks with his gun in stormy weather, to cross over in his boat to Imbra, after the fishermen's nets and fish, and to tame the young Arabian steeds of the tschorbadji that had as yet known no bridle, these were now Mohammed's chief pursuits and pleasures, and in them he engaged with passionate ardor when at leisure, that is, when not with his friend Osman Bey.

That which they had vowed to each other after the death of Mohammed's mother, they had kept-true and firm friendship, brotherly and confidential intercourse. With one wish only of young Osman, had Mohammed not complied: he had not gone to live with him in the proud, governmental building-had refused to share his friend's luxury and magnificence, and to allow his poverty to be put to shame by the benefits which he would have been compelled to accept.

The hut, inherited from his parents, he retained as his own dwelling. In it nothing had been changed; the mat on which his mother had died was now his bed. In the pitcher out of which she had drunk, he each morning brought fresh water from the spring, and all the articles she had used, poor and miserable as they were, now constituted the furniture of his hut.

In vain had Osman continually renewed his entreaties: "Come to me.

Live with me; not for your own sake, Mohammed. I know that you despise luxury, and that the splendor that surrounds us is offensive to you. Not for your own, but for my sake, Mohammed, come to me and live with us. My father is so anxious to have you do so, for he knows that your presence is the best medicine for me. I feel so well and strong when I look at you, Mohammed; and, when you sometimes yield to my entreaties and spend the night with me in my room, it seems to me I sleep better, for I know that my friend is watching over me. Stay with me, Mohammed!"These soft entreaties, accompanied by tender looks, touched Mohammed, but they could not shake his resolution.

"I cannot and dare not accept, Osman. It would make me unhappy; Ishould feel myself under too much restraint; I must, above all, preserve the consciousness of being perfectly free and independent.

I must feel that I can leave when I choose, and for this very reason is it so sweet to remain--to be with you, unfettered for your sake only, Osman. If I should come and live with you in the palace of the tschorbadji, do you not think I should be an object of dislike to your slaves and servants; that they would point at me when I passed, and whisper: 'How proud and insolent he is, and yet he is less than I! We are the slaves of our master, and repay with our work the money he spends on our account. But what is he? A proud beggar supported by charity, who has the impudence to give himself the airs of a gentleman.' Your slaves would say this of me, and mock me with my beggar pride. But, as it is, I am free, and my clothing is my own. It is certainly not as handsome as yours, the caftan not embroidered, the shawl not of Persian make, and the kuffei around my fez not inworked with gold. But yet it is my own, and it pleases me to be thus plainly dressed, as it becomes the son of Ibrahim Aga. Ilive as it becomes me; my hut is dark and poor--but it is mine, and in it I am a free man. I do not sleep on soft cushions; a plain mat is my bed, but on this mat my mother reposed, and on it she died. To me it is sacred. I pray to my mother each night, Osman, and I greet her each morning when I drink out of the wooden cup so often touched by her lips. I should have to give up all this, and come here to repose in splendid apartments, sleep on silken mattresses, and allow myself to be waited on by slaves who do not belong to me. No, Osman, do not demand this; let me come to you each day, of my own free-will and love."He extended his hand to his friend, who, as usual, lay reclining on his couch, and Osman pressed it warmly in his own.

"You are a proud boy," said he, in low tones, "and though your refusal gives me pain, I can still understand that in your sense you are right, Mohammed. In short, you do not wish to be grateful to anybody.""And yet I am grateful to you, Osman," said Mohammed, regarding him tenderly; "all my heart is full of gratitude and love for you; but how much do I owe to you! Is it not for your sake that your father, the proud tschorbadji, is so kind and friendly to me? Does he not allow me, the lowly born, to sit with him at his table, and treat me as his equal?""Because he well knows that you would otherwise never come to me again," said Osman, with a sad smile. "He is careful not to hurt or offend you in any way, for, as you know, my father loves me very dearly, and it would give him pain to deprive me of the only friend I possess. My father knows that you are my benefactor, and that Ilive from your life, Mohammed. Look at me wonderingly, if you will;I am a sick child, and shall remain one, although years have made me a youth. And let me tell you, Mohammed, I shall never become a strong, healthy man. I have very weak lungs, inherited from my mother, and if it were not for you, if I had not been sustained by your healthy and vigorous mind and disposition, I should have died long since. Therefore, do not say that you have cause to be grateful to me. My father and I both have cause to be grateful to you, for my father loves me and rejoices in my life; and I, too, am very glad to live. The sun is so beautiful, it is so delightful to look at the deep-blue sky, the flowers are so fragrant, and finally it is such a pleasure to see you and to rejoice in your vigorous mind. Itherefore owe every thing to you, Mohammed, and father and I know this, and are very thankful.""Those are sweet words, Osman," said Mohammed, bestowing an affectionate look on his friend. "You are so noble and generous, that you wish to make it appear that all the benefits I have received from you were bestowed by me. But Allah knows that I am profoundly grateful, and I am aware, too, that I have cause to be.

Only consider, that to you and your father I owe all that I know.