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go and see Grimaldi." "Alas!" said the miserable patient, "I am Grimaldi!" So, when Smollett, oppressed by disease, travelled over Europe in the hope of finding health, he saw everything through his own jaundiced eyes. "I'll tell it,"said Smellfungus, "to the world." "You had better tell it,"said Sterne, "to your physician."

The restless, anxious, dissatisfied temper, that is ever ready to run and meet care half-way, is fatal to all happiness and peace of mind. How often do we see men and women set themselves about as if with stiff bristles, so that one dare scarcely approach them without fear of being pricked! For want of a little occasional command over one's temper, an amount of misery is occasioned in society which is positively frightful. Thus enjoyment is turned into bitterness, and life becomes like a journey barefooted amongst thorns and briers and prickles. "Though sometimes small evils," says Richard Sharp, "like invisible insects, inflict great pain, and a single hair may stop a vast machine, yet the chief secret of comfort lies in not suffering trifles to vex us; and in prudently cultivating an undergrowth of small pleasures, since very few great ones, alas! are let on long leases." (5)St. Francis de Sales treats the same topic from the Christian's point of view. "How carefully," he says, "we should cherish the little virtues which spring up at the foot of the Cross!" When the saint was asked, "What virtues do you mean?" he replied:

"Humility, patience, meekness, benignity, bearing one another's burden, condescension, softness of heart, cheerfulness, cordiality, compassion, forgiving injuries, simplicity, candour--all, in short of that sort of little virtues. They, like unobtrusive violets, love the shade; like them are sustained by dew; and though, like them, they make little show, they shed a sweet odour on all around." (6)And again he said: "If you would fall into any extreme, let it be on the side of gentleness. The human mind is so constructed that it resists rigour, and yields to softness. A mild word quenches anger, as water quenches the rage of fire; and by benignity any soil may be rendered fruitful. Truth, uttered with courtesy, is heaping coals of fire on the head--or rather, throwing roses in the face. How can we resist a foe whose weapons are pearls and diamonds?" (7)Meeting evils by anticipation is not the way to overcome them. If we perpetually carry our burdens about with us, they will soon bear us down under their load. When evil comes, we must deal with it bravely and hopefully. What Perthes wrote to a young man, who seemed to him inclined to take trifles as well as sorrows too much to heart, was doubtless good advice: "Go forward with hope and confidence. This is the advice given thee by an old man, who has had a full share of the burden and heat of life's day. We must ever stand upright, happen what may, and for this end we must cheerfully resign ourselves to the varied influences of this many-coloured life. You may call this levity, and you are partly right; for flowers and colours are but trifles light as air, but such levity is a constituent portion of our human nature, without which it would sink under the weight of time. While on earth we must still play with earth, and with that which blooms and fades upon its breast. The consciousness of this mortal life being but the way to a higher goal, by no means precludes our playing with it cheerfully; and, indeed, we must do so, otherwise our energy in action will entirely fail." (8)Cheerfulness also accompanies patience, which is one of the main conditions of happiness and success in life. "He that will be served," says George Herbert, "must be patient." It was said of the cheerful and patient King Alfred, that "good fortune accompanied him like a gift of God." Marlborough's expectant calmness was great, and a principal secret of his success as a general. "Patience will overcome all things," he wrote to Godolphin, in 1702. In the midst of a great emergency, while baffled and opposed by his allies, he said, "Having done all that is possible, we should submit with patience."Last and chiefest of blessings is Hope, the most common of possessions; for, as Thales the philosopher said, "Even those who have nothing else have hope." Hope is the great helper of the poor. It has even been styled "the poor man's bread." It is also the sustainer and inspirer of great deeds. It is recorded of Alexander the Great, that when he succeeded to the throne of Macedon, he gave away amongst his friends the greater part of the estates which his father had left him; and when Perdiccas asked him what he reserved for himself, Alexander answered, "The greatest possession of all,--Hope!"The pleasures of memory, however great, are stale compared with those of hope; for hope is the parent of all effort and endeavour;and "every gift of noble origin is breathed upon by Hope's perpetual breath." It may be said to be the moral engine that moves the world, and keeps it in action; and at the end of all there stands before us what Robertson of Ellon styled "The Great Hope." "If it were not for Hope," said Byron, "where would the Future be?--in hell! It is useless to say where the Present is, for most of us know; and as for the Past, WHAT predominates in memory?--Hope baffled. ERGO, in all human affairs it is Hope, Hope, Hope!" (9)NOTES

(1) Jeremy Taylor's 'Holy Living.'

(2) 'Michelet's 'Life of Luther,' pp. 411-12.

(3) Sir John Kaye's 'Lives of Indian Officers.'

(4) 'Deontology,' pp. 130-1, 144.

(5) 'Letters and Essays,' p. 67.

(6) 'Beauties of St. Francis de Sales.'

(7) Ibid.

(8) 'Life of Perthes,' ii. 449.

(9) Moore's 'Life of Byron,' 8vo. Ed., p. 483.