第80章 TEMPER.(5)

Kindness is indeed a great power in the world. Leigh Hunt has truly said that "Power itself hath not one half the might of gentleness." Men are always best governed through their affections. There is a French proverb which says that, "LESHOMMES SE PRENNENT PAR LA DOUCEUR," and a coarser English one, to the effect that "More wasps are caught by honey than by vinegar.""Every act of kindness," says Bentham, "is in fact an exercise of power, and a stock of friendship laid up; and why should not power exercise itself in the production of pleasure as of pain?"Kindness does not consist in gifts, but in gentleness and generosity of spirit. Men may give their money which comes from the purse, and withhold their kindness which comes from the heart.

The kindness that displays itself in giving money, does not amount to much, and often does quite as much harm as good; but the kindness of true sympathy, of thoughtful help, is never without beneficent results.

The good temper that displays itself in kindness must not be confounded with softness or silliness. In its best form, it is not a merely passive but an active condition of being. It is not by any means indifferent, but largely sympathetic. It does not characterise the lowest and most gelatinous forms of human life, but those that are the most highly organized. True kindness cherishes and actively promotes all reasonable instrumentalities for doing practical good in its own time; and, looking into futurity, sees the same spirit working on for the eventual elevation and happiness of the race.

It is the kindly-dispositioned men who are the active men of the world, while the selfish and the sceptical, who have no love but for themselves, are its idlers. Buffon used to say, that he would give nothing for a young man who did not begin life with an enthusiasm of some sort. It showed that at least he had faith in something good, lofty, and generous, even if unattainable.

Egotism, scepticism, and selfishness are always miserable companions in life, and they are especially unnatural in youth.

The egotist is next-door to a fanatic. Constantly occupied with self, he has no thought to spare for others. He refers to himself in all things, thinks of himself, and studies himself, until his own little self becomes his own little god.

Worst of all are the grumblers and growlers at fortune--who find that "whatever is is wrong," and will do nothing to set matters right--who declare all to be barren "from Dan even to Beersheba."These grumblers are invariably found the least efficient helpers in the school of life. As the worst workmen are usually the readiest to "strike," so the least industrious members of society are the readiest to complain. The worst wheel of all is the one that creaks.

There is such a thing as the cherishing of discontent until the feeling becomes morbid. The jaundiced see everything about them yellow. The ill-conditioned think all things awry, and the whole world out-of-joint. All is vanity and vexation of spirit. The little girl in PUNCH, who found her doll stuffed with bran, and forthwith declared everything to be hollow and wanted to "go into a nunnery," had her counterpart in real life. Many full-grown people are quite as morbidly unreasonable. There are those who may be said to "enjoy bad health;" they regard it as a sort of property. They can speak of "MY headache"--"MY backache," and so forth, until in course of time it becomes their most cherished possession. But perhaps it is the source to them of much coveted sympathy, without which they might find themselves of comparatively little importance in the world.

We have to be on our guard against small troubles, which, by encouraging, we are apt to magnify into great ones. Indeed, the chief source of worry in the world is not real but imaginary evil --small vexations and trivial afflictions. In the presence of a great sorrow, all petty troubles disappear; but we are too ready to take some cherished misery to our bosom, and to pet it there.

Very often it is the child of our fancy; and, forgetful of the many means of happiness which lie within our reach, we indulge this spoilt child of ours until it masters us. We shut the door against cheerfulness, and surround ourselves with gloom. The habit gives a colouring to our life. We grow querulous, moody, and unsympathetic. Our conversation becomes full of regrets. We are harsh in our judgment of others. We are unsociable, and think everybody else is so. We make our breast a storehouse of pain, which we inflict upon ourselves as well as upon others.

This disposition is encouraged by selfishness: indeed, it is for the most part selfishness unmingled, without any admixture of sympathy or consideration for the feelings of those about us. It is simply wilfulness in the wrong direction. It is wilful, because it might be avoided. Let the necessitarians argue as they may, freedom of will and action is the possession of every man and woman. It is sometimes our glory, and very often it is our shame:

all depends upon the manner in which it is used. We can choose to look at the bright side of things, or at the dark. We can follow good and eschew evil thoughts. We can be wrongheaded and wronghearted, or the reverse, as we ourselves determine. The world will be to each one of us very much what we make it.

The cheerful are its real possessors, for the world belongs to those who enjoy it.

It must, however, be admitted that there are cases beyond the reach of the moralist. Once, when a miserable-looking dyspeptic called upon a leading physician and laid his case before him, "Oh!" said the doctor, "you only want a good hearty laugh: