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3 Of Death

Men fear death, as children fear to go in the dark: and as that natural fear in children is increased with tales, so is the other. Certainly, the contemplation of death, as the wages of sin, and passage to another world, is holy and religious; but the fear of it, as a tribute due unto nature, is weak. Yet in religious meditations, there is sometimes mixture of vanity, and of superstition. You shall read, in some of the friars' books of mortifications, that a man should think with himself, what the pain is, if he have but his finger's end pressed, or tortured; and thereby imagine, what the pains of death are, when the whole body is corrupted and dissolved; when many times, death passeth with less pain, then the torture of a limb: for the most vital parts are not the quickest of sense. And by him, that spoke only as a philosopher and natural man, it was well said; pompa mortis magis terret, quam mars ipsa. It is the trappings of death that terrify, rather than death itself. Groans and convulsions, and a discoloured face, and friends weeping, and blacks, and obsequies, and the like, show death terrible. It is worthy the observing, that there is no passion in the mind of man so weak, but it mates, and masters, the fear of death: and therefore death is no such terrible enemy, when a man hath so many attendants about him that can win the combat of him. Revenge triumphs over death; love slights it; honour aspireth to it; grief flieth to it; fear preoccupieth it; nay we read, after Otho the Emperor had slain himself, pity （which is the tenderest of affections） provoked many to die, out of mere compassion to their sovereign, and as the truest sort of followers. Nay, Seneca adds niceness and satiety; cogita quarn diu. eadem feceris; mori velle, non tantun fortis, out miser, sed etiam fastidiosus potest. Consider how long you have been doing the same things: death may be desired not only by the valiant or the miserable, but also by the victim of ennui. A man would die, though he were neither valiant, nor miserable, only upon a weariness to do the same thing, so oft over and over. It is no less worthy to observe, how little alteration, in good spirits, die approaches of death make; for they appear to be the same men, till the last instant Augustus Caesar died in a compliment; Livia, coniugii nostri memor, vive et vale. Farewell, livia, keep after me the memory of our marriage. Tiberius in dissimulation;as Tacitus saith of him; iam Tiberium vires, et corpus, non dissimulatio, deserebant. Tiberius was fast losing his bodily strength, but not his gift of dissimulation. Vespasian in a jest; sitting upon the stool, ut puto deus fio. Me seems I am becoming a God. Galba with a sentence; feri, si ex re sit populi Romani, Strike, if it be for the good of the Roman people. holding forth his neck.Septimius Severus in dispatch; adeste, si quid mihi restat agendum.And the like.Certainly, the Stoics bestowed too much cost upon death, and by their great preparations, made it appear more fearful.Better saith he, qui finem vitae extremism inter munera ponat naturae. [A mind] that reckons the close of life one of Nature's boons. It is as natural to die, as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore, a mind fixed, and bent upon somewhat that is good, doth avert me dolours of death: but above all, believe it, the sweetest canticle is, nunc dimittis Now lettest thou [thy servant depart in peace] （Luke ii: 29）. ; when a man hath obtained worthy ends, and expectations. Death hath this also; that it openeth the gate to good fame, and extinguisheth envy.

—exstinctus amabitur idem. The same man [an object of ill-will while alive] shall be loved when his light is out.