第51章

That America is beyond the reach of conquest, is a fact which experience has shown and time confirmed, and this admitted, what, Iask, is now the object of contention? If there be any honor in pursuing self-destruction with inflexible passion- if national suicide be the perfection of national glory, you may, with all the pride of criminal happiness, expire unenvied and unrivalled.But when the tumult of war shall cease, and the tempest of present passions be succeeded by calm reflection, or when those, who, surviving its fury, shall inherit from you a legacy of debts and misfortunes, when the yearly revenue scarcely be able to discharge the interest of the one, and no possible remedy be left for the other, ideas far different from the present will arise, and embitter the remembrance of former follies.A mind disarmed of its rage feels no pleasure in contemplating a frantic quarrel.Sickness of thought, the sure consequence of conduct like yours, leaves no ability for enjoyment, no relish for resentment; and though, like a man in a fit, you feel not the injury of the struggle, nor distinguish between strength and disease, the weakness will nevertheless be proportioned to the violence, and the sense of pain increase with the recovery.

To what persons or to whose system of politics you owe your present state of wretchedness, is a matter of total indifference to America.They have contributed, however unwillingly, to set her above themselves, and she, in the tranquillity of conquest, resigns the inquiry.The case now is not so properly who began the war, as who continues it.That there are men in all countries to whom a state of war is a mine of wealth, is a fact never to be doubted.Characters like these naturally breed in the putrefaction of distempered times, and after fattening on the disease, they perish with it, or, impregnated with the stench, retreat into obscurity.

But there are several erroneous notions to which you likewise owe a share of your misfortunes, and which, if continued, will only increase your trouble and your losses.An opinion hangs about the gentlemen of the minority, that America would relish measures under their administration, which she would not from the present cabinet.On this rock Lord Chatham would have split had he gained the helm, and several of his survivors are steering the same course.Such distinctions in the infancy of the argument had some degree of foundation, but they now serve no other purpose than to lengthen out a war, in which the limits of a dispute, being fixed by the fate of arms, and guaranteed by treaties, are not to be changed or altered by trivial circumstances.

The ministry, and many of the minority, sacrifice their time in disputing on a question with which they have nothing to do, namely, whether America shall be independent or not.Whereas the only question that can come under their determination is, whether they will accede to it or not.They confound a military question with a political one, and undertake to supply by a vote what they lost by a battle.Say she shall not be independent, and it will signify as much as if they voted against a decree of fate, or say that she shall, and she will be no more independent than before.Questions which, when determined, cannot be executed, serve only to show the folly of dispute and the weakness of disputants.

From a long habit of calling America your own, you suppose her governed by the same prejudices and conceits which govern yourselves.Because you have set up a particular denomination of religion to the exclusion of all others, you imagine she must do the same, and because you, with an unsociable narrowness of mind, have cherished enmity against France and Spain, you suppose her alliance must be defective in friendship.Copying her notions of the world from you, she formerly thought as you instructed, but now feeling herself free, and the prejudice removed, she thinks and acts upon a different system.It frequently happens that in proportion as we are taught to dislike persons and countries, not knowing why, we feel an ardor of esteem upon the removal of the mistake: it seems as if something was to be made amends for, and we eagerly give in to every office of friendship, to atone for the injury of the error.

But, perhaps, there is something in the extent of countries, which, among the generality of people, insensibly communicates extension of the mind.The soul of an islander, in its native state, seems bounded by the foggy confines of the water's edge, and all beyond affords to him matters only for profit or curiosity, not for friendship.His island is to him his world, and fixed to that, his every thing centers in it; while those who are inhabitants of a continent, by casting their eye over a larger field, take in likewise a larger intellectual circuit, and thus approaching nearer to an acquaintance with the universe, their atmosphere of thought is extended, and their liberality fills a wider space.In short, our minds seem to be measured by countries when we are men, as they are by places when we are children, and until something happens to disentangle us from the prejudice, we serve under it without perceiving it.

In addition to this, it may be remarked, that men who study any universal science, the principles of which are universally known, or admitted, and applied without distinction to the common benefit of all countries, obtain thereby a larger share of philanthropy than those who only study national arts and improvements.Natural philosophy, mathematics and astronomy, carry the mind from the country to the creation, and give it a fitness suited to the extent.It was not Newton's honor, neither could it be his pride, that he was an Englishman, but that he was a philosopher, the heavens had liberated him from the prejudices of an island, and science had expanded his soul as boundless as his studies.

COMMON SENSE.PHILADELPHIA, March, 1780.