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South Carolina and the Southern States no doubt felt that they would not succeed in obtaining secession in this way, and therefore they sought to obtain the separation which they wanted by revolution--by revolution and rebellion, as Naples has lately succeeded in her attempt to change her political status; as Hungary is looking to do;as Poland has been seeking to do any time since her subjection; as the revolted colonies of Great Britain succeeded in doing in 1776, whereby they created this great nation which is now undergoing all the sorrows of a civil war. The name of secession claimed by the South for this movement is a misnomer. If any part of a nationality or empire ever rebelled against the government established on behalf of the whole, South Carolina so rebelled when, on the 20th of November, 1860, she put forth her ordinance of so-called secession;and the other Southern States joined in that rebellion when they followed her lead. As to that fact, there cannot, I think, much longer be any doubt in any mind. I insist on this especially, repeating perhaps unnecessarily opinions expressed in my first volume, because I still see it stated by English writers that the secession ordinance of South Carolina should have been accepted as a political act by the Government of the United States. It seems to me that no government can in this way accept an act of rebellion without declaring its own functions to be beyond its own power.

But what if such rebellion be justifiable, or even reasonable? what if the rebels have cause for their rebellion? For no one will now deny that rebellion may be both reasonable and justifiable; or that every subject in the land may be bound in duty to rebel. In such case the government will be held to have brought about its own punishment by its own fault. But as government is a wide affair, spreading itself gradually, and growing in virtue or in vice from small beginnings--from seeds slow to produce their fruits--it is much easier to discern the incidence of the punishment than the perpetration of the fault. Government goes astray by degrees, or sins by the absence of that wisdom which should teach rulers how to make progress as progress is made by those whom they rule. The fault may be absolutely negative and have spread itself over centuries; may be, and generally has been, attributable to dull, good men; but not the less does the punishment come at a blow. The rebellion exists and cannot be put down--will put down all that opposes it; but the government is not the less bound to make its fight. That is the punishment that comes on governing men or on governing a people that govern not well or not wisely.

As Mr. Motley says in the paper to which I have alluded, "No man, on either side of the Atlantic, with Anglo-Saxon blood in his veins, will dispute the right of a people, or of any portion of a people, to rise against oppression, to demand redress of grievances, and in case of denial of justice to take up arms to vindicate the sacred principle of liberty. Few Englishmen or Americans will deny that the source of government is the consent of the governed, or that every nation has the right to govern itself according to its will.

When the silent consent is changed to fierce remonstrance, revolution is impending. The right of revolution is indisputable.

It is written on the whole record of our race, British and American history is made up of rebellion and revolution. Hampden, Pym, and Oliver Cromwell; Washington, Adams, and Jefferson, all were rebels."Then comes the question whether South Carolina and the Gulf States had so suffered as to make rebellion on their behalf justifiable or reasonable; or if not, what cause had been strong enough to produce in them so strong a desire for secession, a desire which has existed for fully half the term through which the United States has existed as a nation, and so firm a resolve to rush into rebellion with the object of accomplishing that which they deemed not to be accomplished on other terms?

It must, I think, be conceded that the Gulf States have not suffered at all by their connection with the Northern States; that in lieu of any such suffering, they owe all their national greatness to the Northern States; that they have been lifted up, by the commercial energy of the Atlantic States and by the agricultural prosperity of the Western States, to a degree of national consideration and respect through the world at large which never could have belonged to them standing alone. I will not trouble my readers with statistics which few would care to follow; but let any man of ordinary every-day knowledge turn over in his own mind his present existing ideas of the wealth and commerce of New York, Boston, Philadelphia, Chicago, Pittsburg, and Cincinnati, and compare them with his ideas as to New Orleans, Charleston, Savannah, Mobile, Richmond, and Memphis. I do not name such towns as Baltimore and St. Louis, which stand in slave States, but which have raised themselves to prosperity by Northern habits. If this be not sufficient, let him refer to population tables and tables of shipping and tonnage. And of those Southern towns which I have named the commercial wealth is of Northern creation. The success of New Orleans as a city can be no more attributed to Louisianians than can that of the Havana to the men of Cuba, or of Calcutta to the natives of India. It has been a repetition of the old story, told over and over again through every century since commerce has flourished in the world; the tropics can produce, but the men from the North shall sow and reap, and garner and enjoy. As the Creator's work has progressed, this privilege has extended itself to regions farther removed and still farther from southern influences.