第4章

One of Joan's earliest recollections was the picture of herself standing before the high cheval glass in her mother's dressing-room. Her clothes lay scattered far and wide, falling where she had flung them; not a shred of any kind of covering was left to her. She must have been very small, for she could remember looking up and seeing high above her head the two brass knobs by which the glass was fastened to its frame. Suddenly, out of the upper portion of the glass, there looked a scared red face. It hovered there a moment, and over it in swift succession there passed the expressions, first of petrified amazement, secondly of shocked indignation, and thirdly of righteous wrath. And then it swooped down upon her, and the image in the glass became a confusion of small naked arms and legs mingled with green cotton gloves and purple bonnet strings.

"You young imp of Satan!" demanded Mrs. Munday--her feelings of outraged virtue exaggerating perhaps her real sentiments. "What are you doing?""Go away. I'se looking at myself," had explained Joan, struggling furiously to regain the glass.

"But where are your clothes?" was Mrs. Munday's wonder.

"I'se tooked them off," explained Joan. A piece of information that really, all things considered, seemed unnecessary.

"But can't you see yourself, you wicked child, without stripping yourself as naked as you were born?""No," maintained Joan stoutly. "I hate clothes." As a matter of fact she didn't, even in those early days. On the contrary, one of her favourite amusements was "dressing up." This sudden overmastering desire to arrive at the truth about herself had been a new conceit.

"I wanted to see myself. Clothes ain't me," was all she would or could vouchsafe; and Mrs. Munday had shook her head, and had freely confessed that there were things beyond her and that Joan was one of them; and had succeeded, partly by force, partly by persuasion, in restoring to Joan once more the semblance of a Christian child.

It was Mrs. Munday, poor soul, who all unconsciously had planted the seeds of disbelief in Joan's mind. Mrs. Munday's God, from Joan's point of view, was a most objectionable personage. He talked a lot--or rather Mrs. Munday talked for Him--about His love for little children. But it seemed He only loved them when they were good. Joan was under no delusions about herself. If those were His terms, well, then, so far as she could see, He wasn't going to be of much use to her. Besides, if He hated naughty children, why did He make them naughty? At a moderate estimate quite half Joan's wickedness, so it seemed to Joan, came to her unbidden. Take for example that self-examination before the cheval glass. The idea had come into her mind. It had never occurred to her that it was wicked. If, as Mrs. Munday explained, it was the Devil that had whispered it to her, then what did God mean by allowing the Devil to go about persuading little girls to do indecent things? God could do everything. Why didn't He smash the Devil? It seemed to Joan a mean trick, look at it how you would.

Fancy leaving a little girl to fight the Devil all by herself. And then get angry because the Devil won! Joan came to cordially dislike Mrs. Munday's God.

Looking back it was easy enough to smile, but the agony of many nights when she had lain awake for hours battling with her childish terrors had left a burning sense of anger in Joan's heart. Poor mazed, bewildered Mrs. Munday, preaching the eternal damnation of the wicked--who had loved her, who had only thought to do her duty, the blame was not hers. But that a religion capable of inflicting such suffering upon the innocent should still be preached;maintained by the State! That its educated followers no longer believed in a physical Hell, that its more advanced clergy had entered into a conspiracy of silence on the subject was no answer.

The great mass of the people were not educated. Official Christendom in every country still preached the everlasting torture of the majority of the human race as a well thought out part of the Creator's scheme. No leader had been bold enough to come forward and denounce it as an insult to his God. As one grew older, kindly mother Nature, ever seeking to ease the self-inflicted burdens of her foolish brood, gave one forgetfulness, insensibility. The condemned criminal puts the thought of the gallows away from him as long as may be: eats, and sleeps and even jokes. Man's soul grows pachydermoid. But the children! Their sensitive brains exposed to every cruel breath. No philosophic doubt permitted to them. No learned disputation on the relationship between the literal and the allegorical for the easing of their frenzied fears. How many million tiny white-faced figures scattered over Christian Europe and America, stared out each night into a vision of black horror;how many million tiny hands clutched wildly at the bedclothes. The Society for the Prevention of Cruelty to Children, if they had done their duty, would have prosecuted before now the Archbishop of Canterbury.

Of course she would go to Hell. As a special kindness some generous relative had, on Joan's seventh birthday, given her an edition of Dante's "Inferno," with illustrations by Dore. From it she was able to form some notion of what her eternity was likely to be. And God all the while up in His Heaven, surrounded by that glorious band of praise-trumpeting angels, watching her out of the corner of His eye. Her courage saved her from despair. Defiance came to her aid. Let Him send her to Hell! She was not going to pray to Him and make up to Him. He was a wicked God. Yes, He was:

a cruel, wicked God. And one night she told Him so to His face.

It had been a pretty crowded day, even for so busy a sinner as little Joan. It was springtime, and they had gone into the country for her mother's health. Maybe it was the season: a stirring of the human sap, conducing to that feeling of being "too big for one's boots," as the saying is. A dangerous period of the year.