PARADISE LOST
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第77章 Book 10(7)

And now what further shall ensue, behold.

He lookd, and saw the Ark hull on the floud, Which now abated, for the Clouds were fled, Drivn by a keen North-winde, that blowing drie Wrinkl'd the face of Deluge, as decai'd;

And the cleer Sun on his wide watrie Glass Gaz'd hot, and of the fresh Wave largely drew, As after thirst, which made thir flowing shrink From standing lake to tripping ebbe, that stole With soft foot towards the deep, who now had stopt His Sluces, as the Heav'n his windows shut.

The Ark no more now flotes, but seems on ground Fast on the top of som high mountain fixt.

And now the tops of Hills as Rocks appeer;

With clamor thence the rapid Currents drive Towards the retreating Sea thir furious tyde.

Forthwith from out the Arke a Raven flies, And after him, the surer messenger, A Dove sent forth once and agen to spie Green Tree or ground whereon his foot may light;

The second time returning, in his Bill An Olive leafe he brings, pacific signe:

Anon drie ground appeers, and from his Arke The ancient Sire descends with all his Train;

Then with uplifted hands, and eyes devout, Grateful to Heav'n, over his head beholds A dewie Cloud, and in the Cloud a Bow Conspicuous with three lifted colours gay, Betok'ning peace from God, and Cov'nant new.

Whereat the heart of ADAM erst so sad Greatly rejoyc'd, and thus his joy broke forth.

O thou that future things canst represent As present, Heav'nly instructer, I revive At this last sight, assur'd that Man shall live With all the Creatures, and thir seed preserve.

Farr less I now lament for one whole World Of wicked Sons destroyd, then I rejoyce For one Man found so perfet and so just, That God voutsafes to raise another World From him, and all his anger to forget.

But say, what mean those colourd streaks in Heavn, Distended as the Brow of God appeas'd, Or serve they as a flourie verge to binde The fluid skirts of that same watrie Cloud, Least it again dissolve and showr the Earth?

To whom th' Archangel. Dextrously thou aim'st;

So willingly doth God remit his Ire, Though late repenting him of Man deprav'd, Griev'd at his heart, when looking down he saw The whole Earth fill'd with violence, and all flesh Corrupting each thir way; yet those remoov'd, Such grace shall one just Man find in his sight, That he relents, not to blot out mankind, And makes a Covenant never to destroy The Earth again by flood, nor let the Sea Surpass his bounds, nor Rain to drown the World With Man therein or Beast; but when he brings Over the Earth a Cloud, will therein set His triple-colour'd Bow, whereon to look And call to mind his Cov'nant: Day and Night, Seed time and Harvest, Heat and hoary Frost Shall hold thir course, till fire purge all things new, Both Heav'n and Earth, wherein the just shall dwell.

Thus thou hast seen one World begin and end;

And Man as from a second stock proceed.

Much thou hast yet to see, but I perceave Thy mortal sight to faile; objects divine Must needs impaire and wearie human sense:

Henceforth what is to com I will relate, Thou therefore give due audience, and attend.

This second sours of Men, while yet but few, And while the dread of judgement past remains Fresh in thir mindes, fearing the Deitie, With some regard to what is just and right Shall lead thir lives, and multiplie apace, Labouring the soile, and reaping plenteous crop, Corn wine and oyle; and from the herd or flock, Oft sacrificing Bullock, Lamb, or Kid, With large Wine-offerings pour'd, and sacred Feast Shal spend thir dayes in joy unblam'd, and dwell Long time in peace by Families and Tribes Under paternal rule; till one shall rise Of proud ambitious heart, who not content With fair equalitie, fraternal state, Will arrogate Dominion undeserv'd Over his brethren, and quite dispossess Concord and law of Nature from the Earth;

Hunting (and Men not Beasts shall be his game)

With Warr and hostile snare such as refuse Subjection to his Empire tyrannous:

A mightie Hunter thence he shall be styl'd Before the Lord, as in despite of Heav'n, Or from Heav'n claming second Sovrantie;

And from Rebellion shall derive his name, Though of Rebellion others he accuse.

Hee with a crew, whom like Ambition joyns With him or under him to tyrannize, Marching from EDEN towards the West, shall finde The Plain, wherein a black bituminous gurge Boiles out from under ground, the mouth of Hell;

Of Brick, and of that stuff they cast to build A Citie & Towre, whose top may reach to Heav'n;

And get themselves a name, least far disperst In foraign Lands thir memorie be lost, Regardless whether good or evil fame.

But God who oft descends to visit men Unseen, and through thir habitations walks To mark thir doings, them beholding soon, Comes down to see thir Citie, ere the Tower Obstruct Heav'n Towrs, and in derision sets Upon thir Tongues a various Spirit to rase Quite out thir Native Language, and instead To sow a jangling noise of words unknown:

Forthwith a hideous gabble rises loud Among the Builders; each to other calls Not understood, till hoarse, and all in rage, As mockt they storm; great laughter was in Heav'n And looking down, to see the hubbub strange And hear the din; thus was the building left Ridiculous, and the work Confusion nam'd.

Whereto thus ADAM fatherly displeas'd.

O execrable Son so to aspire Above his Brethren, to himself affirming Authoritie usurpt, from God not giv'n:

He gave us onely over Beast, Fish, Fowl Dominion absolute; that right we hold By his donation; but Man over men He made not Lord; such title to himself Reserving, human left from human free.

But this Usurper his encroachment proud Stayes not on Man; to God his Tower intends Siege and defiance: Wretched man! what food Will he convey up thither to sustain Himself and his rash Armie, where thin Aire Above the Clouds will pine his entrails gross, And famish him of Breath, if not of Bread?