第24章 CHAPTER IV(2)

as the old proverb has it, 'but a thing is not soon done.' How are we to economise? Even without saving we have the greatest difficulty to make the two ends meet."

"Then the widow and daughters might work and gain a livelihood."

"What, pray, could they work at?" asked Batushka, and paused for a reply. Seeing that I had none to offer him, he continued, "Even the house and land belong not to them, but to the new priest."

"If that position occurred in a novel," I said, "I could foretell what would happen. The author would make the new priest fall in love with and marry one of the daughters, and then the whole family, including the mother-in-law, would live happily ever afterwards."

"That is exactly how the Bishop arranges the matter. What the novelist does with the puppets of his imagination, the Bishop does with real beings of flesh and blood. As a rational being he cannot leave things to chance. Besides this, he must arrange the matter before the young man takes orders, because, by the rules of the Church, the marriage cannot take place after the ceremony of ordination. When the affair is arranged before the charge becomes vacant, the old priest can die with the pleasant consciousness that his family is provided for."

"Well, Batushka, you certainly put the matter in a very plausible way, but there seem to be two flaws in the analogy. The novelist can make two people fall in love with each other, and make them live happily together with the mother-in-law, but that--with all due respect to his Reverence, be it said--is beyond the power of a Bishop."

"I am not sure," said Batushka, avoiding the point of the objection, "that love-marriages are always the happiest ones; and as to the mother-in-law, there are--or at least there were until the emancipation of the serfs--a mother-in-law and several daughters-in-law in almost every peasant household."

"And does harmony generally reign in peasant households?"

"That depends upon the head of the house. If he is a man of the right sort, he can keep the women-folks in order." This remark was made in an energetic tone, with the evident intention of assuring me that the speaker was himself "a man of the right sort"; but I

did not attribute much importance to it, for I have occasionally heard henpecked husbands talk in this grandiloquent way when their wives were out of hearing. Altogether I was by no means convinced that the system of providing for the widows and orphans of the clergy by means of mariages de convenance was a good one, but I

determined to suspend my judgment until I should obtain fuller information.

An additional bit of evidence came to me a week or two later. One morning, on going into the priest's house, I found that he had a friend with him--the priest of a village some fifteen miles off.

Before we had got through the ordinary conventional remarks about the weather and the crops, a peasant drove up to the door in his cart with a message that an old peasant was dying in a neighbouring village, and desired the last consolations of religion. Batushka was thus obliged to leave us, and his friend and I agreed to stroll leisurely in the direction of the village to which he was going, so as to meet him on his way home. The harvest was already finished, so that our road, after emerging from the village, lay through stubble-fields. Beyond this we entered the pine forest, and by the time we had reached this point I had succeeded in leading the conversation to the subject of clerical marriages.

"I have been thinking a good deal on this subject," I said, "and I

should very much like to know your opinion about the system."

My new acquaintance was a tall, lean, black-haired man, with a sallow complexion and vinegar aspect--evidently one of those unhappy mortals who are intended by Nature to take a pessimistic view of all things, and to point out to their fellows the deep shadows of human life. I was not at all surprised, therefore, when be replied in a deep, decided tone, "Bad, very bad--utterly bad!"

The way in which these words were pronounced left no doubt as to the opinion of the speaker, but I was desirous of knowing on what that opinion was founded--more especially as I seemed to detect in the tone a note of personal grievance. My answer was shaped accordingly.

"I suspected that; but in the discussions which I have had I have always been placed at a disadvantage, not being able to adduce any definite facts in support of my opinion."

"You may congratulate yourself on being unable to find any in your own experience. A mother-in-law living in the house does not conduce to domestic harmony. I don't know how it is in your country, but so it is with us."

I hastened to assure him that this was not a peculiarity of Russia.

"I know it only too well," he continued. "My mother-in-law lived with me for some years, and I was obliged at last to insist on her going to another son-in-law."

"Rather selfish conduct towards your brother-in-law," I said to myself, and then added audibly, "I hope you have thus solved the difficulty satisfactorily."

"Not at all. Things are worse now than they were. I agreed to pay her three roubles a month, and have regularly fulfilled my promise, but lately she has thought it not enough, and she made a complaint to the Bishop. Last week I went to him to defend myself, but as I

had not money enough for all the officials in the Consistorium, I

could not obtain justice. My mother-in-law had made all sorts of absurd accusations against me, and consequently I was laid under an inhibition for six weeks!"

"And what is the effect of an inhibition?"

"The effect is that I cannot perform the ordinary rites of our religion. It is really very unjust," he added, assuming an indignant tone, "and very annoying. Think of all the hardship and inconvenience to which it gives rise."