第49章
A mill with fifteen thousand spindles, employing three hundred hands, does not pay at present an annual dividend of twenty thousand francs.I
am informed by a Mulhouse manufacturer that factory stocks in Alsace are generally below par and that this industry has already become a means of getting money by stock-jobbing instead of by labor.To SELL; to sell at the right time; to sell dear, -- is the only object in view; to manufacture is only to prepare for a sale.When I assume, then, on an average, a profit of twenty thousand francs to a factory employing three hundred persons, my argument being general, I am twenty thousand francs out of the way.
Nevertheless, we will admit the correctness of this amount.Dividing twenty thousand francs, the profit of the mill, by three hundred, the number of persons, and again by three hundred, the number of working days, I find an increase of pay for each person of twenty-two and one-fifth centimes, or for daily expenditure an addition of eighteen centimes, just a morsel of bread.Is it worth while, then, for this, to expropriate mill-owners and endanger the public welfare, by erecting establishments which must be insecure, since, property being divided into infinitely small shares, and being no longer supported by profit, business enterprises would lack ballast, and would be unable to weather commercial gales.And even if no expropriation was involved, what a poor prospect to offer the working class is an increase of eighteen centimes in return for centuries of economy;
for no less time than this would be needed to accumulate the requisite capital, supposing that periodical suspensions of business did not periodically consume its savings!
The fact which I have just stated has been pointed out in several ways.
M.Passy(4*) himself took from the books of a mill in Normandy where the laborers were associated with the owner the wages of several families for a period of ten years, and he found that they averaged from twelve to fourteen hundred francs per year.He then compared the situation of mill- hands paid in proportion to the prices obtained by their employers with that of laborers who receive fixed wages, and found that the difference is almost imperceptible.This result might easily have been foreseen.Economic phenomena obey laws as abstract and immutable as those of numbers: it is only privilege, fraud, and absolutism which disturb the eternal harmony.
M.Blanqui, repentant, as it seems, at having taken this first step toward socialistic ideas, has made haste to retract his words.At the same meeting in which M.Passy demonstrated the inadequacy of cooperative association, he exclaimed: "Does it not seem that labor is a thing susceptible of organization, and that it is in the power of the State to regulate the happiness of humanity as it does the march of an army, and with an entirely mathematical precision?
This is an evil tendency, a delusion which the Academy cannot oppose too strongly, because it is not only a chimera, but a dangerous sophism.Let us respect good and honest intentions; but let us not fear to say that to publish a book upon the organization of labor is to rewrite for the fiftieth time a treatise upon the quadrature of the circle or the philosopher's stone."
Then, carried away by his zeal, M.Blanqui finishes the destruction of his theory of cooperation, which M.Passy already had so rudely shaken, by the following example: "M.Dailly, one of the most enlightened of farmers, has drawn up an account for each piece of land and an account for each product; and he proves that within a period of thirty years the same man has never obtained equal crops from the same piece of land.The products have varied from twenty-six thousand francs to nine thousand or seven thousand francs, sometimes descending as low as three hundred francs.There are also certain products -- potatoes, for instance -- which fail one time in ten.How, then, with these variations and with revenues so uncertain, can we establish even distribution and uniform wages for laborers?...."
It might be answered that the variations in the product of each piece of land simply indicate that it is necessary to associate proprietors with each other after having associated laborers with proprietors, which would establish a more complete solidarity: but this would be a prejudgment on the very thing in question, which M.Blanqui definitively decides, after reflection, to be unattainable, -- namely, the organization of labor.Besides, it is evident that solidarity would not add an obolus to the common wealth, and that, consequently, it does not even touch the problem of division.
In short, the profit so much envied, and often a very uncertain matter with employers, falls far short of the difference between actual wages and the wages desired; and M.Blanqui's former plan, miserable in its results and disavowed by its author, would be a scourge to the manufacturing industry.
Now, the division of labor being henceforth universally established, the argument is generalized, and leads us to the conclusion that misery is an effect of labor, as well as of idleness.
The answer to this is, and it is a favorite argument with the people:
Increase the price of services; double and triple wages.
I confess that if such an increase was possible it would be a complete success, whatever M.Chevalier may have said, who needs to be slightly corrected on this point.
According to M.Chevalier, if the price of any kind of merchandise whatever is increased, other kinds will rise in a like proportion, and no one will benefit thereby.