第4章 CHAPTER I: THE FUGITIVES(3)

I propose to-morrow, then, to journey north into Lincolnshire, to the Abbey of Croyland, where, as you know, my brother Theodore is the abbot; there we can rest in peace for a time, and watch the progress of events. If we hear that the people of these parts are aroused from their lethargy, we will come back and fight for our home and lands; if not, I will no longer stay in East Anglia, which I see is destined to fall piecemeal into the hands of the Danes; but we will journey down to Somerset, and I will pray King Ethelbert to assign me lands there, and to take me as his thane."

While they had been thus talking Egbert had been broiling the eels and wild ducks over the fire. He was a freeman, and a distant relation of Edmund's father, Eldred, who was an ealdorman in West Norfolk, his lands lying beyond Thetford, and upon whom, therefore, the first brunt of the Danish invasion from Mercia had fallen. He had made a stout resistance, and assembling his people had given battle to the invaders. These, however, were too strong and numerous, and his force having been scattered and dispersed, he had sought refuge with Egbert and his son in the fen country.

Here he had remained for two months in hopes that some general effort would be made to drive back the Danes; but being now convinced that at present the Angles were too disunited to join in a common effort, he determined to retire for a while from the scene.

"I suppose, father," Edmund said, "you will leave your treasures buried here?"

"Yes," his father replied; "we have no means of transporting them, and we can at ally time return and fetch them.

We must dig up the big chest and take such garments as we may need, and the personal ornaments of our rank; but the rest, with the gold and silver vessels, can remain here till we need them."

Gold and silver vessels seem little in accordance with the primitive mode of life prevailing in the ninth century.

The Saxon civilization was indeed a mixed one. Their mode of life was primitive, their dwellings, with the exception of the religious houses and the abodes of a few of the great nobles, simple in the extreme; but they possessed vessels of gold and silver, armlets, necklaces, and ornaments of the same metals, rich and brightly coloured dresses, and elaborate bed furniture while their tables and household utensils were of the roughest kind, and their floors strewn with rushes. When they invaded and conquered England they found existing the civilization introduced by the Romans, which was far in advance of their own; much of this they adopted. The introduction of Christianity further advanced them in the scale.

The prelates and monks from Rome brought with them a high degree of civilization, and this to no small extent the Saxons imitated and borrowed. The church was held in much honour, great wealth and possessions were bestowed upon it, and the bishops and abbots possessed large temporal as well as spiritual power, and bore a prominent part in the councils of the kingdoms. But even in the handsome and well-built monasteries, with their stately services and handsome vestments, learning was at the lowest ebb--so low, indeed, that when Prince Alfred desired to learn Latin he could find no one in his father's dominions capable of teaching him, and his studies were for a long time hindered for want of an instructor, and at the time he ascended the throne he was probably the only Englishman outside a monastery who was able to read and write fluently.

"Tell me, father," Edmund said after the meal was concluded, "about the West Saxons, since it is to them, as it seems, that we must look for the protection of England against the Danes. This Prince Alfred, of whom I before heard you speak in terms of high praise, is the brother, is he not, of the king?

In that case how is it that he does not reign in Kent, which I thought, though joined to the West Saxon kingdom, was always ruled over by the eldest son of the king."

"Such has been the rule, Edmund; but seeing the troubled times when Ethelbert came to the throne, it was thought better to unite the two kingdoms under one crown with the understanding that at Ethelbert's death Alfred should succeed him. Their father, Ethelwulf, was a weak king, and should have been born a churchman rather than a prince.

He nominally reigned over Wessex, Kent, and Mercia, but the last paid him but a slight allegiance. Alfred was his favourite son, and he sent him, when quite a child, to Rome for a visit. In 855 he himself, with a magnificent retinue, and accompanied by Alfred, visited Rome, travelling through the land of the Franks, and it was there, doubtless, that Alfred acquired that love of learning, and many of those ideas, far in advance of his people, which distinguish him. His mother, Osburgha, died before he and his father started on the pilgrimage. The king was received with much honour by the pope, to whom he presented a gold crown of four pounds weight, ten dishes of the purest gold, a sword richly set in gold, two gold images, some silver-gilt urns, stoles bordered with gold and purple, white silken robes embroidered with figures, and other costly articles of clothing for the celebration of the service of the church, together with rich presents in gold and silver to the churches, bishops, clergy, and other dwellers in Rome. They say that the people of Rome marvelled much at these magnificent gifts from a king of a country which they had considered as barbarous. On his way back he married Judith, daughter of the King of the Franks; a foolish marriage, for the king was far advanced in years and Judith was but a girl.

"Ethelbald, Ethelwulf's eldest son, had acted as regent in his father's absence, and so angered was he at this marriage that he raised his standard of revolt against his father.