第35章

The sun, the great luminary of the universe, had become as sackcloth of hair. The moon was blood-red. The firmament was as a scroll rolled away.

The archangel Michael, the prince of the heavenly host, appeared glorious and terrible against the sky. With one foot on the sea and one foot on the land he blew from the arch-angelical trumpet the brazen death of time.

The three blasts of the angel filled all the universe. Time is, time was, but time shall be no more. At the last blast the souls of universal humanity throng towards the valley of Jehoshaphat, rich and poor, gentle and simple, wise and foolish, good and wicked. The soul of every human being that has ever existed, the souls of all those who shall yet be born, all the sons and daughters of Adam, all are assembled on that supreme day. And lo, the supreme judge is coming! No longer the lowly Lamb of God, no longer the meek Jesus of Nazareth, no longer the Man of Sorrows, no longer the Good Shepherd, He is seen now coming upon the clouds, in great power and majesty, attended by nine choirs of angels, angels and archangels, principalities, powers and virtues, thrones and dominations, cherubim and seraphim, God Omnipotent, God Everlasting. He speaks: and His voice is heard even at the farthest limits of space, even In the bottomless abyss. Supreme Judge, from His sentence there will be and can be no appeal. He calls the just to His side, bidding them enter into the kingdom, the eternity of bliss prepared for them. The unjust He casts from Him, crying in His offended majesty: Depart from me, ye cursed, into everlasting fire which was prepared for the devil and his angels . O, what agony then for the miserable sinners! Friend is torn apart from friend, children are torn from their parents, husbands from their wives. The poor sinner holds out his arms to those who were dear to him in this earthly world, to those whose simple piety perhaps he made a mock of, to those who counselled him and tried to lead him on the right path, to a kind brother, to a loving sister, to the mother and father who loved him so dearly. But it is too late: the just turn away from the wretched damned souls which now appear before the eyes of all in their hideous and evil character. O you hypocrites, O, you whited sepulchres, O you who present a smooth smiling face to the world while your soul within is a foul swamp of sin, how will it fare with you in that terrible day?

And this day will come, shall come, must come: the day of death and the day of judgement. It is appointed unto man to die and after death the judgement. Death is certain. The time and manner are uncertain, whether from long disease or from some unexpected accident: the Son of God cometh at an hour when you little expect Him. Be therefore ready every moment, seeing that you may die at any moment. Death is the end of us all. Death and judgement, brought into the world by the sin of our first parents, are the dark portals that close our earthly existence, the portals that open into the unknown and the unseen, portals through which every soul must pass, alone, unaided save by its good works, without friend or brother or parent or master to help it, alone and trembling. Let that thought be ever before our minds and then we cannot sin. Death, a cause of terror to the sinner, is a blessed moment for him who has walked in the right path, fulfilling the duties of his station in life, attending to his morning and evening prayers, approaching the holy sacrament frequently and performing good and merciful works. For the pious and believing catholic, for the just man, death is no cause of terror. Was it not Addison, the great English writer, who, when on his deathbed, sent for the wicked young earl of Warwick to let him see how a christian can meet his end? He it is and he alone, the pious and believing christian, who can say in his heart: O grave, where is thy victory?

O death, where is thy sting? Every word of it was for him. Against his sin, foul and secret, the whole wrath of God was aimed. The preacher's knife had probed deeply into his disclosed conscience and he felt now that his soul was festering in sin.

Yes, the preacher was right. God's turn had come. Like a beast in its lair his soul had lain down in its own filth but the blasts of the angel's trumpet had driven him forth from the darkness of sin into the light. The words of doom cried by the angel shattered in an instant his presumptuous peace.

The wind of the last day blew through his mind, his sins, the jewel-eyed harlots of his imagination, fled before the hurricane, squeaking like mice in their terror and huddled under a mane of hair.

As he crossed the square, walking homeward, the light laughter of a girl reached his burning ear. The frail gay sound smote his heart more strongly than a trumpet blast, and, not daring to lift his eyes, he turned aside and gazed, as he walked, into the shadow of the tangled shrubs. Shame rose from his smitten heart and flooded his whole being. The image of Emma appeared before him, and under her eyes the flood of shame rushed forth anew from his heart. If she knew to what his mind had subjected her or how his brute-like lust had torn and trampled upon her innocence! Was that boyish love? Was that chivalry? Was that poetry? The sordid details of his orgies stank under his very nostrils. The soot-coated packet of pictures which he had hidden in the flue of the fireplace and in the presence of whose shameless or bashful wantonness he lay for hours sinning In thought and deed; his monstrous dreams, peopled by ape-like creatures and by harlots with gleaming jewel eyes; the foul long letters he had written in the joy of guilty confession and carried secretly for days and days only to throw them under cover of night among the grass in the corner of a field or beneath some hingeless door in some niche in the hedges where a girl might come upon them as she walked by and read them secretly. Mad! Mad! Was it possible he had done these things? A cold sweat broke out upon his forehead as the foul memories condensed within his brain.