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"Evil men and seducers shall wax worse and worse," he continued, "deceiving, and being deceived.But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; and that from a child thou hast known the Holy Scriptures, which are able to make thee wise unto salvation....All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works." God has provided abundant means for successful warfare against the evil that is in the world.The Bible is the armory where we may equip for the struggle.Our loins must be girt about with truth.Our breastplate must be righteousness.The shield of faith must be in our hand, the helmet of salvation on our brow; and with the sword of the Spirit, which is the word of God, we are to cut our way through the obstructions and entanglements of sin.

Paul knew that there was before the church a time of great peril.He knew that faithful, earnest work would have to be done by those left in charge of the churches; and he wrote to Timothy, "I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at His appearing and His kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine."This solemn charge to one so zealous and faithful as was Timothy is a strong testimony to the importance and responsibility of the work of the gospel minister.Summoning Timothy before the bar of God, Paul bids him preach the word, not the sayings and customs of men; to be ready to witness for God whenever opportunity should present itself--before large congregations and private circles, by the way and at the fireside, to friends and to enemies, whether in safety or exposed to hardship and peril, reproach and loss.

Fearing that Timothy's mild, yielding disposition might lead him to shun an essential part of his work, Paul exhorted him to be faithful in reproving sin and even to rebuke with sharpness those who were guilty of gross evils.

Yet he was to do this "with all long-suffering and doctrine." He was to reveal the patience and love of Christ, explaining and enforcing his reproofs by the truths of the word.

To hate and reprove sin, and at the same time to show pity and tenderness for the sinner, is a difficult attainment.The more earnest our own efforts to attain to holiness of heart and life, the more acute will be our perception of sin and the more decided our disapproval of any deviation from the right.We must guard against undue severity toward the wrongdoer, but we must also be careful not to lose sight of the exceeding sinfulness of sin.There is need of showing Christlike patience and love for the erring one, but there is also danger of showing so great toleration for his error that he will look upon himself as undeserving of reproof, and will reject it as uncalled for and unjust.

Ministers of the gospel sometimes do great harm by allowing their forbearance toward the erring to degenerate into toleration of sins and even participation in them.Thus they are led to excuse and palliate that which God condemns, and after a time they become so blinded as to commend the very ones whom God commands them to reprove.He who has blunted his spiritual perceptions by sinful leniency toward those whom God condemns, will erelong commit a greater sin by severity and harshness toward those whom God approves.

By the pride of human wisdom, by contempt for the influence of the Holy Spirit, and by disrelish for the truths of God's word, many who profess to be Christians, and who feel competent to teach others, will be led to turn away from the requirements of God.Paul declared to Timothy, "The time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables."The apostle does not here refer to the openly irreligious, but to the professing Christians who make inclination their guide, and thus become enslaved by self.Such are willing to listen to those doctrines only that do not rebuke their sins or condemn their pleasure-loving course.They are offended by the plain words of the faithful servants of Christ and choose teachers who praise and flatter them.And among professing ministers there are those who preach the opinions of men instead of the word of God.Unfaithful to their trust, they lead astray those who look to them for spiritual guidance.