第111章 SOCIETY AND FESTIVALS(4)

Even the outward appearance of men and women and the habits of daily life were more perfect, more beautiful, and more polished than among the other nations of Europe.The dwellings of the upper classes fall rather within the province of the history of art; but we may note how far the castle and the city mansion in Italy surpassed in comfort, order, and harmony the dwellings of the northern noble.The style of dress varied sc continually that it is impossible to make any complete comparison with the fashions of other countries, all the more because since the close of the fifteenth century imitations of the latter were frequent.The costumes of the time, as given us by the Italian painters, are the most convenient, and the most pleasing to the eye which were then to be found in Europe; but we cannot be sure if they represent the prevalent fashion, or if they are faithfully reproduced by the artist.It is nevertheless beyond a doubt that nowhere was so much importance attached to dress as in Italy.The nation was, and is, vain; and even serious men among it looked on a handsome and becoming costume as an element in the perfection of the individual.At Florence, indeed, there was a brief period when dress was a purely personal matter, and every man set the fashion for himself, and till far into the sixteenth century there were exceptional people who still had the courage to do so; and the majority at all events showed themselves capable of varying the fashion according to their individual tastes.It is a symptom of decline when Giovanni della Casa warns his readers not to be singular or to depart from existing fashions Our own age, which, in men's dress at any rate, treats uniformity as the supreme law, gives up by so doing far more than it is aware of.But it saves itself much time, and this, according to our notions of business, outweighs all other disadvantages.

In Venice and Florence at the time of the Renaissance there were rules and regulations prescribing the dress of the men and restraining the luxury of the women.Where the fashions were more free, as in Naples, the moralists confess with regret that no difference can be observed between noble and burgher.They further deplore the rapid changes of fashion, and--if we rightly understand their words--the senseless idolatry of whatever comes from France, though in many cases the fashions which were received back from the French were originally Italian.It does not further concern us how far these frequent changes, and the adoption of French and Spanish ways, contributed to the national passion for external display; but we find in them additional evidence of the rapid movement of life in Italy in the decades before and after the year 1500.

We may note in particular the efforts of the women to alter their appearance by all the means which the toilette could afford.In no country of Europe since the fall of the Roman Empire was so much trouble taken to modify the face, the color of the skin and the growth of the hair, as in Italy at this time.All tended to the formation of a conventional type, at the cost of the most striking and transparent deceptions.Leaving out of account costume in general, which in the fourteenth century was in the highest degree varied in color and loaded with ornament, and at a later period assumed a character of more harmonious richness, we here limit ourselves more particularly to the toilette in the narrower sense.

No sort of ornament was more in use than false hair, often made of white or yellow silk.81 The law denounced and forbade it in vain, till some preacher of repentance touched the worldly minds of the wearers.

Then was seen, in the middle of the public square, a lofty pyre (talamo), on which, besides lutes, diceboxes, masks, magical charms, song-books, and other vanities, lay masses of false hair, which the purging fires soon turned into a heap of ashes.The ideal color sought for both natural and artificial hair was blond.And as the sun was supposed to have the power of making the hair this color, many ladies would pass their whole time in the open air on sunshiny days.Dyes and other mixtures were also used freely for the same purpose.Besides all these, we meet with an endless list of beautifying waters, plasters, and paints for every single part of the face--even for the teeth and eyelids--of which in our day we can form no conception.The ridicule of the poets, the invectives of the preachers, and the experience of the baneful effects of these cosmetics on the skin, were powerless to hinder women from giving their faces an unnatural form and color.It is possible that the frequent and splendid representations of Mysteries,82at which hundreds of people appeared painted and masked, helped to further this practice in daily life.It is certain that it was widespread, and that the countrywomen vied in this respect with their sisters in the towns.It was vain to preach that such decorations were the mark of the courtesan; the most honorable matrons, who all the year round never touched paint, used it nevertheless on holidays when they showed themselves in public.But whether we look on this bad habit as a remnant of barbarism, to which the painting of savages is a parallel, or as a consequence of the desire for perfect youthful beauty in feature and in color, as the art and complexity of the toilette would lead us to think--in either case there was no lack of good advice on the part of the men.The use of perfumes, too, went beyond all reasonable limits.They were applied to everything with which human beings came into contact.At festivals even the mules were treated with scents and ointments, and Pietro Aretino thanks Cosimo I for a perfumed roll of money.