第16章 MORAL EFFECTS(2)

It was not merely some individual parts of the country that fostered them: all Germany, Hungary, Poland, Bohemia, Silesia, and Flanders, did homage to the mania; and they at length became as formidable to the secular as they were to the ecclesiastical power.The influence of this fanaticism was great and threatening, resembling the excitement which called all the inhabitants of Europe into the deserts of Syria and Palestine about two hundred and fifty years before.The appearance in itself was not novel.As far back as the eleventh century, many believers in Asia and Southern Europe afflicted themselves with the punishment of flagellation.Dominicus Loricatus, a monk of St.Croce d'Avellano, is mentioned as the master and model of this species of mortification of the flesh; which, according to the primitive notions of the Asiatic Anchorites, was deemed eminently Christian.The author of the solemn processions of the Flagellants is said to have been St.Anthony; for even in his time (1231) this kind of penance was so much in vogue, that it is recorded as an eventful circumstance in the history of the world.

In 1260, the Flagellants appeared in Italy as Devoti."When the land was polluted by vices and crimes, an unexampled spirit of remorse suddenly seized the minds of the Italians.The fear of Christ fell upon all: noble and ignoble, old and young, and even children of five years of age, marched through the streets with no covering but a scarf round the waist.They each carried a scourge of leathern thongs, which they applied to their limbs, amid sighs and tears, with such violence that the blood flowed from the wounds.Not only during the day, but even by night, and in the severest winter, they traversed the cities with burning torches and banners, in thousands and tens of thousands, headed by their priests, and prostrated themselves before the altars.They proceeded in the same manner in the villages: and the woods and mountains resounded with the voices of those whose cries were raised to God.The melancholy chaunt of the penitent alone was heard.Enemies were reconciled; men and women vied with each other in splendid works of charity, as if they dreaded that Divine Omnipotence would pronounce on them the doom of annihilation."The pilgrimages of the Flagellants extended throughout all the province of Southern Germany, as far as Saxony, Bohemia, and Poland, and even further; but at length the priests resisted this dangerous fanaticism, without being able to extirpate the illusion, which was advantageous to the hierarchy as long as it submitted to its sway.Regnier, a hermit of Perugia, is recorded as a fanatic preacher of penitence, with whom the extravagance originated.In the year 1296 there was a great procession of the Flagellants in Strasburg; and in 1334, fourteen years before the Great Mortality, the sermon of Venturinus, a Dominican friar of Bergamo, induced above 10,000 persons to undertake a new pilgrimage.They scourged themselves in the churches, and were entertained in the market-places at the public expense.At Rome, Venturinus was derided, and banished by the Pope to the mountains of Ricondona.He patiently endured all--went to the Holy Land, and died at Smyrna, 1346.Hence we see that this fanaticism was a mania of the middle ages, which, in the year 1349, on so fearful an occasion, and while still so fresh in remembrance, needed no new founder; of whom, indeed, all the records are silent.It probably arose in many places at the same time; for the terror of death, which pervaded all nations and suddenly set such powerful impulses in motion, might easily conjure up the fanaticism of exaggerated and overpowering repentance.

The manner and proceedings of the Flagellants of the thirteenth and fourteenth centuries exactly resemble each other.But, if during the Black Plague, simple credulity came to their aid, which seized, as a consolation, the grossest delusion of religious enthusiasm, yet it is evident that the leaders must have been intimately united, and have exercised the power of a secret association.Besides, the rude band was generally under the control of men of learning, some of whom at least certainly had other objects in view independent of those which ostensibly appeared.Whoever was desirous of joining the brotherhood, was bound to remain in it thirty-four days, and to have fourpence per day at his own disposal, so that he might not be burthensome to any one; if married, he was obliged to have the sanction of his wife, and give the assurance that he was reconciled to all men.