第57章

The development of distinct branches of humanity has already brought about such a severance between races and classes which are in totally distinct stages of evolution.So wide is the hiatus between them often, that the lowest form of sex attraction can hardly cross it; and the more highly developed mental and emotional sex passion cannot possibly bridge it.In the world of sex, kind seeks kind, and too wide a dissimilarity completely bars the existence of the highest forms of sex emotion, and often even the lower and more purely animal.

Were it possible to place a company of the most highly evolved human females--George Sands, Sophia Kovalevskys, or even the average cultured females of a highly evolved race--on an island where the only males were savages of the Fugean type, who should meet them on the shores with matted hair and prognathous jaws, and with wild shouts, brandishing their implements of death, to greet and welcome them, it is an undoubted fact that, so great would be the horror felt by the females towards them, that not only would the race become extinct, but if it depended for its continuance on any approach to sex affection on the part of the women, that death would certainly be accepted by all, as the lesser of two evils.

Hardly less marked would be the sexual division if, in place of cultured and developed females, we imagine males of the same highly evolved class thrown into contact with the lowest form of primitive females.A Darwin, a Schiller, a Keats, though all men capable of the strongest sex emotion and of the most durable sex affections, would probably be untouched by any emotion but horror, cast into the company of a circle of Bushmen females with greased bodies and twinkling eyes, devouring the raw entrails of slaughtered beasts.

But leaving out even such extreme instances of diversity, the mere division in culture and mental habits, dividing individuals of the same race but of different classes, tends largely to exclude the possibility of at least the nobler and more enduring forms of sex emotion.The highly cultured denizen of a modern society, though he may enter into passing and temporary and animal relations with the uncultured peasant or woman of the street, seldom finds awakened within him in such cases the depth of emotion and sympathy which is necessary for the enjoyment of the closer tie of conjugal life;and it may be doubted whether the highest, most permanent, and intimate forms of sexual affection ever exist except among humans very largely identical in tastes, habits of thought, and moral and physical education.

(In Greece at a certain period (as we have before noted) there does appear to have been a temporary advance of the male, so far in advance of the female as to make the difference between them almost immeasurable; but he quickly fell back to the level of the woman.) Were it possible that the entrance of woman into the new fields of labour should produce any increased divergence between man and woman in ideals, culture, or tastes, there would undoubtedly be a dangerous responsibility incurred by any who fostered such a movement.

But the most superficial study of human life and the relation of the sexes negates such a conception.

The two sexes are not distinct species but the two halves of one whole, always acting and interacting on each other through inheritance, and reproducing and blending with each other in each generation.The human female is bound organically in two ways to the males of her society:

collaterally they are her companions and the co-progenitors with her of the race; but she is also the mother of the males of each succeeding generation, bearing, shaping, and impressing her personality upon them.

The males and females of each human society resemble two oxen tethered to one yoke: for a moment one may move slightly forward and the other remain stationary; but they can never move farther from each other than the length of the yoke that binds them; and they must ultimately remain stationary or move forward together.That which the women of one generation are mentally or physically, that by inheritance and education the males of the next tend to be: there can be no movement or change in one sex which will not instantly have its co-ordinating effect upon the other; the males of tomorrow are being cast in the mould of the women of today.If new ideals, new moral conceptions, new methods of action are found permeating the minds of the women of one generation, they will reappear in the ideals, moral conceptions, methods of action of the men of thirty years hence; and the idea that the males of a society can ever become permanently farther removed from its females than the individual man is from the mother who bore and reared him, is at variance with every law of human inheritance.

If, further, we turn from an abstract consideration of this supposition, and examine practically in the modern world men and women as they exist today, the irrationality of the supposition is yet more evident.

Not merely is the Woman's Movement of our age not a sporadic and abnormal growth, like a cancer bearing no organic relation to the development of the rest of the social organism, but it is essentially but one important phase of a general modification which the whole of modern life is undergoing.

Further, careful study of the movement will show that, not only is it not a movement on the part of woman leading to severance and separation between the woman and the man, but that it is essentially a movement of the woman towards the man, of the sexes towards closer union.