第43章
Those persons who imagine that the balance of great political parties in almost any society would be seriously changed by the admission of its women in public functions are undoubtedly wholly wrong.The fundamental division of humans into those inclined to hold by the past and defend whatever is, and those hopeful of the future and inclined to introduce change, would probably be found to exist in much the same proportion were the males or the females of any given society compared: and the males and females of each class will in the main share the faults, the virtues, and the prejudices of their class.The individuals may lose by being excluded on the ground of sex from a share of public labour, and by being robbed of a portion of their lawful individual weight in their own society; and the society as a whole may lose by having a smaller number to select its chosen labourers from; yet, undoubtedly, on the mass of social, political, and international questions, the conclusions arrived at by one sex would be exactly those arrived at by the other.
Were a body of humans elected to adjudicate upon Greek accents, or to pass a decision on the relative fineness of woollens and linens, the form of sex of the persons composing it would probably have no bearing on the result;there is no rational ground for supposing that, on a question of Greek accents or the thickness of cloths, equally instructed males and females would differ.Here sex plays no part.The experience and instructedness of the individuals would tell: their sexual attributes would be indifferent.
But there are points, comparatively small, even very small, in number, yet of vital importance to human life, in which sex does play a part.
It is not a matter of indifference whether the body called to adjudicate upon the questions, whether the temporary sale of the female body for sexual purposes shall or shall not be a form of traffic encouraged and recognised by the state; or whether one law shall exist for the licentious human female and another for the licentious human male; whether the claim of the female to the offspring she bears shall or shall not equal that of the male who begets it; whether an act of infidelity on the part of the male shall or shall not terminate the contract which binds his female companion to him, as completely as an act of infidelity on her part would terminate her claim on him; it is not a matter of indifference whether a body elected to adjudicate on such points as these consists of males solely, or females solely, or of both combined.As it consists of one, or the other, or of both, so not only will the answers vary, but, in some cases, will they be completely diverse.Here we come into that very narrow, but important, region, where sex as sex manifestly plays its part;where the male as male and the female as female have each their body of perceptions and experiences, which they do not hold in common; here one sex cannot adequately represent the other.It is here that each sexual part has something radically distinct to contribute to the wisdom of the race.
We, today, take all labour for our province! We seek to enter the non-sexual fields of intellectual or physical toil, because we are unable to see today, with regard to them, any dividing wall raised by sex which excludes us from them.We are yet equally determined to enter those in which sex difference does play its part, because it is here that woman, the bearer of the race, must stand side by side with man, the begetter; if a completed human wisdom, an insight that misses no aspect of human life, and an activity that is in harmony with the entire knowledge and the entire instinct of the entire human race, is to exist.It is here that the man cannot act for the woman nor the woman for the man; but both must interact.
It is here that each sexual half of the race, so closely and indistinguishably blended elsewhere, has its own distinct contribution to make to the sum total of human knowledge and human wisdom.Neither is the woman without the man, nor the man without the woman, the completed human intelligence.
Therefore;--We claim, today, all labour for our province! Those large fields in which it would appear sex plays no part, and equally those smaller in which it plays a part.