第30章

That the Woman's Movement of our day has not taken its origin from any mere process of theoretic argument; that it breaks out, now here and now there, in forms divergent and at times superficially almost irreconcilable; that the majority of those taking part in it are driven into action as the result of the immediate pressure of the conditions of life, and are not always able logically to state the nature of all causes which propel them, or to paint clearly all results of their action; so far from removing it from the category of the vast reorganising movements of humanity, places it in a line with them, showing how vital, spontaneous, and wholly organic and unartificial is its nature.

The fact that, at one point, it manifests itself in a passionate, and at times almost incoherent, cry for an accredited share in public and social duties; while at another it makes itself felt as a determined endeavour after self-culture; that in one land it embodies itself mainly in a resolute endeavour to enlarge the sphere of remunerative labour for women;while in another it manifests itself chiefly as an effort to reco-ordinate the personal relation of the sexes; that in one individual it manifests itself as a passionate and sometimes noisy struggle for liberty of personal action; while in another it is being fought out silently in the depth of the individual consciousness--that primal battle-ground, in which all questions of reform and human advance must ultimately be fought and decided;--all this diversity, and the fact that the average woman is entirely concerned in labour in her own little field, shows, not the weakness, but the strength of the movement; which, taken as a whole, is a movement steady and persistent in one direction, the direction of increased activity and culture, and towards the negation of all possibility of parasitism in the human female.Slowly, and unconsciously, as the child is shaped in the womb, this movement shapes itself in the bosom of our time, taking its place beside those vast human developments, of which men, noting their spontaneity and the co-ordination of their parts, have said, in the phraseology of old days, "This thing is not of man, but of God."He who today looks at some great Gothic cathedral in its final form, seems to be looking at that which might have been the incarnation of the dream of some single soul of genius.But in truth, its origin was far otherwise.

Ages elapsed from the time the first rough stone was laid as a foundation till the last spire and pinnacle were shaped, and the hand which laid the foundation-stone was never the same as that which set the last stone upon the coping.Generations often succeeded one another, labouring at gargoyle, rose-window, and shaft, and died, leaving the work to others; the master-builder who drew up the first rough outline passed away, and was succeeded by others, and the details of the work as completed bore sometimes but faint resemblance to the work as he devised it; no man fully understood all that others had done or were doing, but each laboured in his place; and the work as completed had unity; it expressed not the desire and necessity of one mind, but of the human spirit of that age; and not less essential to the existence of the building was the labour of the workman who passed a life of devotion in carving gargoyles or shaping rose-windows, than that of the greatest master who drew general outlines: perhaps it was yet more heroic; for, for the master-builder, who, even if it were but vaguely, had an image of what the work would be when the last stone was laid and the last spire raised, it was easy to labour with devotion and zeal, though well he might know that the placing of that last stone and the raising of that last spire would not be his, and that the building in its full beauty and strength he should never see; but for the journeyman labourer who carried on his duties and month by month toiled at carving his own little gargoyle or shaping the traceries in his own little oriel window, without any complete vision, it was not so easy; nevertheless, it was through the conscientious labours of such alone, through their heaps of chipped and spoiled stones, which may have lain thick about them, that at the last the pile was reared in its strength and beauty.

For a Moses who could climb Pisgah, and, though it were through a mist of bitter tears, could see stretching before him the land of the inheritance, a land which his feet should never tread and whose fruit his hand should never touch, it was yet, perhaps, not so hard to turn round and die; for, as in a dream, he had seen the land: but for the thousands who could climb no Pisgah, who were to leave their bones whitening in the desert, having even from afar never seen the true outline of the land; those who, on that long march, had not even borne the Ark nor struck the timbrel, but carried only their small household vessels and possessions, for these it was perhaps not so easy to lie down and perish in the desert, knowing only that far ahead somewhere, lay a Land of Promise.Nevertheless, it was by the slow and sometimes wavering march of such as these, that the land was reached by the people at last.