第21章

It seemed to me that the personal freedom of these sailors, who own no superiors except those of their own choice, is as like as may be to that of their seafaring ancestors. And even in their mode of navigation they have admitted no such an entire change as you would suppose probable. It is true that they have so far availed themselves of modern discoveries as to look to the compass instead of the stars, and that they have superseded the immortal gods of their forefathers by St. Nicholas in his glass case, but they are not yet so confident either in their needle, or their saint, as to love an open sea, and they still hug their shores as fondly as the Argonauts of old. Indeed, they have a most unsailor-like love for the land, and I really believe that in a gale of wind they would rather have a rock-bound coast on their lee than no coast at all. According to the notions of an English seaman, this kind of navigation would soon bring the vessel on which it might be practised to an evil end.

The Greek, however, is unaccountably successful in escaping the consequences of being "jammed in," as it is called, upon a lee-shore.

These seamen, like their forefathers, rely upon no winds unless they are right astern or on the quarter; they rarely go on a wind if it blows at all fresh, and if the adverse breeze approaches to a gale, they at once fumigate St.

Nicholas, and put up the helm. The consequence of course is that under the ever-varying winds of the Aegean they are blown about in the most whimsical manner. I used to think that Ulysses with his ten years' voyage had taken his time in making Ithaca, but my experience in Greek navigation soon made me understand that he had had, in point of fact, a pretty good "average passage."St. Nicholas is the great patron of Greek sailors. A small picture of him enclosed in a glass case is hung up like a barometer at one end of the cabin.

Such are now the mariners of the Aegean: free, equal amongst themselves, navigating the seas of their forefathers with the same heroic, and yet child-like, spirit of venture, the same half-trustful reliance upon heavenly aid, they are the liveliest images of true old Greeks that time and the new religions have spared to us.

With one exception, our crew were "a solemn company," and yet, sometimes, when all things went well, they would relax their austerity, and show a disposition to fun, or rather to quiet humour. When this happened, they invariably had recourse to one of their number, who went by the name of "Admiral Nicolou." He was an amusing fellow, the poorest, Ibelieve, and the least thoughtful of the crew, but full of rich humour. His oft-told story of the events by which he had gained the sobriquet of "Admiral" never failed to delight his hearers, and when he was desired to repeat it for my benefit, the rest of the crew crowded round with as much interest as if they were listening to the tale for the first time. A number of Greek brigs and brigantines were at anchor in the bay of Beyrout. A festival of some kind, particularly attractive to the sailors, was going on in the town, and whether with or without leave I know not, but the crews of all the craft, except that of Nicolou, had gone ashore. On board his vessel, however, which carried dollars, there was, it would seem, a more careful, or more influential captain, who was able to enforce his determination that one man, at least, should be left on board. Nicolou's good nature was with him so powerful an impulse, that he could not resist the delight of volunteering to stay with the vessel whilst his comrades went ashore. His proposal was accepted, and the crew and captain soon left him alone on the deck of his vessel. The sailors, gathering together from their several ships, were amusing themselves in the town, when suddenly there came down from betwixt the mountains one of those sudden hurricanes which sometimes occur in southern climes.