第207章 STIFF MR. LOTH-TO-STOOP(1)

'Thy neck is an iron sinew.'--Jehovah to the house of Jacob.

'King Zedekiah humbled not himself, but stiffened his neck.'--The Chronicles.

'He humbled himself.'--Paul on our Lord.

All John Bunyan's Characters, Situations, and Episodes are collected into this house to-night. Obstinate and Pliable are here; Passion and Patience; Simple, Sloth, and Presumption; Madame Bubble and Mr. Worldly-wiseman; Talkative and By-ends; Deaf Mr.

Prejudice is here also, and, sitting close beside him, stiff Mr.

Loth-to-stoop; while good old Mr. Wet-eyes and young Captain Self-

denial are not wholly wanting. It gives this house an immense and an ever-green interest to me to see character after character coming trooping in, Sabbath evening after Sabbath evening, each man to see himself and his neighbour in John Bunyan's so truthful and so fearless glass. But it stabs me to the heart with a mortal stab to see how few of us out of this weekly congregation are any better men after all we come to see and to hear. At the same time, such a constant dropping will surely in time wear away the hardest rock.

Let that so stiff old man, then, stiff old Mr. Loth-to-stoop, came forward and behold his natural face in John Bunyan's glass again to-night. 'Lord, is it I?' was a very good question, though put by a very bad man. Let us, one and all, then, put the traitor's question to ourselves to-night. Am I stiff old Loth-to-stoop?--let every man in this house say to himself all through this service, and then at home when reviewing the day, and then all to-morrow when to stoop will be so loathsome and so impossible to us all.

1. To begin, then, at the very bottom of this whole matter, take stiff old Loth-to-stoop as a guilty sinner in the sight of God.

Let us take this stiff old man in this dreadful character to begin with, because it is in this deepest and most dreadful aspect of his nature and his character that he is introduced to us in the Holy War. And I shall stand aside and let John Bunyan himself describe Loth-to-stoop in the matter of his justification before God. 'That is a great stoop for a sinner to have to take,' says our apostolic author in another classical place, 'a too great stoop to have to suffer the total loss of all his own righteousness, and, actually, to have to look to another for absolutely everything of that kind.

That is no easy matter for any man to do. I assure you it stretches every vein in his heart before he will be brought to yield to that. What! for a man to deny, reject, abhor, and throw away all his prayers, tears, alms, keeping of Sabbaths, hearing, reading, and all the rest, and to admit both himself and them to be abominable and accursed, and to be willing in the very midst of his sins to throw himself wholly upon the righteousness and obedience of another man! I say to do that in deed and in truth is the biggest piece of the cross, and therefore it is that Paul calls it a suffering. "I have suffered the loss of all things that I might win Christ, and be found in Him, not having mine own righteousness."' That is John Bunyan's characteristic comment on stiff old Loth-to-stoop as a guilty sinner, with the offer of a full forgiveness set before him.